Publications récentes

Fransız Kültür Merkezi – Çapraz güzergahlar ve bellekler – 29/04/2013

Moderatör: Ferhat Kentel Fransız Anadolu Araştırmaları Enstitüsü (IFEA), Fransa’daki Anadolu diasporasına ses ve yüz kazandırmak amacıyla, Fransız Kültür Merkezi işbirliği ile, bir dizi söyleşi gerçekleştiriyor. Kadın ve erkeklerin tanıklıkları aracılığıyla Fransa’daki “Ermeni diasporaları” ve “Türk diasporaları” arasındaki ortak buluşma noktaları ve konumlanma çeşitliliklerinin ele alınacağı söyleşi dizisinde, yolu Fransa’da kesişen göç belleği ile Anadolu’nun ortak belleğinin yeniden inşa edilmesi mümkün olabilecek. Bu ilk söyleşi-buluşmada, Anahide Ter Minassian (tarihçi), Kader Gömengil (mimar) ve Norbert Nighoghossian (doktor) yaşam deneyimlerini katılımcılar ile paylaşacaklar. Simültane çeviri Pazartesi 29 Nizan 2013 saat 19:00’da Fransız Kültür Merkezi

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MARITATO Chiara – Qui frappe à la Subime Porte ? LaTurquie entre Union européenne et État-nation: l’évolution des politiques migratoires et citoyenneté dans la salle d’attente de l’Europe.

Mémoire rédigé par Chiara Maritato sous la direction de Tiziana Caponio Université de Bordeaux Université de Turin 2009-2010 Télécharger Qui frappe à la Sublime Porte ? La Turquie entre Union européenne et État-nation : l’évolution des politiques migratoires et citoyenneté dans la salle d’attente de l’Europe.

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Wandering cemeteries. Roman and Late Roman burials in the capital of the province of Asia

Martin Steskal Austrian Archaeological Institutemartin.steskal@oeai.at Téléchargez l’article sur HAL-SHS Résumé : Like most other ancient cities, Ephesus was surrounded by large-scale necropoleis. Except for a few examples, the typical burial sites were located in extramural burial areas outside the Hellenistic city-walls. Sanitary precautions and fear of defilement readily explain this law. So, no matter from what direction an ancient traveler arrived in Ephesus, he had to pass a cemetery. Although no longer visible today the relationship between tombs and city appeared to be heterogeneous: On the one hand they were packed tightly around inhabited areas, on the other hand they were located on uninhabited slopes. The common denominator is their location in heavily frequented areas or next to major traffic

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The tomb as a node of public representation. Intramural burials in Roman imperial Asia Minor

Christof Berns Archäologische Wissenschaften Am Bergbaumuseum 31D-44791 Bochumchristof.berns@ruhr-uni-bochum.de Téléchargez l’article sur HAL-SHS Résumé : This contribution focuses on the practice of intramural burial in Anatolia during the Roman Imperial period. The prominent tombs of this time may at first sight simply reflect a traditional habit of honouring benefactors, being in line with the retrospective cultural atmosphere that is often attributed to the Greek cities under Roman rule. However, a contextual analysis of the respective structures of the 1st and 2nd centuries AD, considering their design, inscriptions, and urban setting, reveals a new and significant pattern. This is the linking of the tomb with important public donations of the deceased. As a result, the monuments were turned into hybrid spaces that

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