ÇANAKKALE Haritaların Derinliğinde 18 Şubat – 18 Mart 2016 tarihleri arasında Lycée Saint-Joseph İstanbul’da Sergi Salonu’nda Vernissage: 18 Şubat Perşembe saat 19.00’da. Sergi küratörü: Saadet Özen IFEA harita kütüphanesinin koleksiyonlarından ve IFEA haritacılık atölyesinin uzmanlığından Sergi devam ediyor ve yakında Çanakkale’de sergilenecek…
Au lendemain des festivités liées à la commémoration de la mort de Mevlana Celaleddin Rumi (Şeb-i arus)- penseur soufi reposant à Konya – dont la renommée s’est répandue dans le monde entier, nous allons présenter une liste d’ouvrage sur le soufisme en Anatolie et mettre en avant les éléments notables de l’ésotérisme musulman tel qu’il a pris forme sous l’Empire ottoman principalement. Le soufisme, terme désignant la mystique musulmane, est un ensemble de croyances et pratiques… https://dipnot.hypotheses.org/1994
Pour raisons de sécurité, la participation à l’atelier nécessite une inscription préalable à l’adresse http://bit.ly/1Qh12OE Merci de votre compréhension Atelier « Toward a transnational history of Turkish studies (18th-20th centuries) » Les 18 & 19 février 2016 à l’IFEA L’atelier est organisé par Marie Bossaert et Emmanuel Szurek Thursday, February 18 9:00 Tea, Coffee, and Introductory Remarks Marie Bossaert (Orient Institut, Istanbul-Deutsches Historisches Institut, Rome), Nathalie Clayer (EHESS, Paris), Jean-François Pérouse (IFEA, Istanbul) and Emmanuel Szurek (EHESS, Paris) 9:45 Uncovering ‘the Field’: Patterns and Uncertainties Bert Fragner (Österreichischen Akademie der Wissenschaften, Vienna) Iranian dimensions of turkology — and vice versa Despina Magkanari (EHESS, Paris) Sinological origins of turkology Celile Ökten (Yıldız Technical University, Istanbul) and Marie-Hélène Sauner (Galatasaray University, Istanbul) Evolution of
Séminaire « Sciences et savoirs dans l’Empire ottoman »Jeudi 11 févirer 2016 à 18h à l’IFEAPhilippe Bourmaud (IFEA)« Learning and teaching medical sciences between Ottoman reforms and Arab cultural renaissance : Dr Shakir al-Khoury (1847-1911) and his autobiography » Intervention en anglais The intellectual dynamics of the Tanzimat (Ottoman reforms) and Nahda (Arab cultural renaissance) that unfold over the nineteenth century have often been paralleled, nearly conflated into one modernizing trend. In many ways, the two movements had cumulative effects, encouraging the emergence of an educated class with a blend of cultural pride and fascination for the West, and an appetite for scientific novelty. It could be said, however, that the two movements, without actually competing ideologically the way Turkish and Arab nationalisms would
Dans le cadre du séminaire « Recompositions, représentations et usages de l’environnement en Turquie et dans son voisinage »Lundi 22 février 2016 à l’IFEA À 18hCatherine Kuzucuoğlu (CNRS-UMR 8591) « The Holocene RCCs (« Rapid Climatic Changes »): an increasing debate on relationships with human societies during Prehistory and History, with examples from Anatolia »Intervention en anglais Inscription : http://bit.ly/1ompTuN This conference will present and discuss the records of Rapid Climate Changes (RCC) signals recorded in Anatolia, on the basis of a downscaling state of the art about these signals (1) on the global and Eastern Mediterranean (regional) scales, and (2) on the sub-regional to local Anatolian scales.In continental areas, climate variations during the Holocene are reconstructed from proxies recording variations in water vs temperature conditions,
Lundi 15 févirer 2016 à 17h à l’IFEA Armand Aupiais-L’homme (Université Paris VII)Dans le cadre du séminaire « AMiMo working papers »« Pentecostal churchs and international migrations in Istanbul. Findings and perspectives »Intervention en anglais uniquement sur invitation à l’adresse amimo.ifea@gmail.com jusqu’au 7 février 2016 The draft to be submitted reports the first findings of an ongoing PHD research in Anthropology. Ethnographic fieldwork is carried out since October 2013 among Christian religious groups in Istanbul. Our main problem is to understand how pentecostal organizations conciliate both global presence and local anchorage. This involves networks of religious actors we depict as immigrants and/or autochthons, drawing attention on their singular approaches of thereness and hereness. We will first propose a typology for pentecostal churches in Istanbul,
