Publications récentes - IFEA Istanbul

EJTS 21 | Beyond Soft Power. The stakes and configurations of the influence of contemporary Turkey in the world

Beyond Soft Power. The stakes and configurations of the influence of contemporary Turkey in the world is the 21st installment of the European Journal of Turkish Studies at http://ejts.revues.org/5219 Edited by Jérémie Molho and Gabrielle Angey, this issue offers a critical approach to soft power. Table of contents Gabrielle Angey-Sentuc et Jérémie Molho A critical approach to soft power: Grasping contemporary Turkey’s influence in the world [Texte intégral] Yohanan Benhaïm et Kerem Öktem The rise and fall of Turkey’s soft power discourse [Texte intégral] Discourse in foreign policy under Davutoğlu and Erdoğan Jean-François Polo Turkish sports diplomacy in the service of renewed power? The uses and limits of Turkey’s “sport power” [Texte intégral] Jérémie Molho The Soft Power of Framing:

Farkhad Alimukhamedov – International students enrolled at Turkish universities. Between student mobility and skilled migration – 18/1/2016

Dans le cadre de AMiMo working paper seminar series 2016Lundi 18 janvier 2016 à 17h à l’IFEA Farkhad Alimukhamedov (Université Turgut Özal)« International students enrolled at Turkish universities. Between student mobility and skilled migration »Intervention en anglais The seminar gives the opportunity to share the results from the survey conducted with African students in Ankara, which stems from a previous research by Farkhad Alimukhamedov (« The Analysis of International Students Migration Towards Turkey », Bilge Strateji, 7, 12:117-132).The author tries to frame the question of Turkey’s increasing attempts for internationalization of its Higher Education. The paper identifies the social and demographic belonging of international students in Turkey and highlights the strategies and paths of the foreigners by underlining their social and economic life in

Ethemcan Turhan – Travelling discourses, moving people: Uneasy relations between climate change and migration – 12/1/2016

Dans le cadre du séminaire « Recompositions, représentations et usages de l’environnement en Turquie et dans son voisinage »Mardi 12 janvier 2016 à 14h30 à l’IFEAEthemcan Turhan (Istanbul Policy Center)« Travelling discourses, moving people: Uneasy relations between climate change and migration »Intervention en anglais

Présentation des boursières de courte durée – 25/1/2016

Berin Gölönü (doctorante à l’Université de Rochester – EU)Lundi 25 janvier 2016 à 15h à l’IFEA Modernizing Nature/Naturalizing Modernization: Late Ottoman and Early Turkish Republican Landscape Imagery, 1860-1939 “The Nature of Modernization: Late Ottoman and Turkish Republican landscape imagery” investigates how processes of institutional modernity are reflected in the region’s landscape imagery created between the years 1860-1939, and how these processes contribute to the formation of an Ottoman and Turkish modernism. This research project looks historical accounts that narrate the development and transformation of Ottoman and Turkish provinces and cities, and looks at how these processes are both reflected in and also enhanced by new forms of landscape imagery that emerged at this time, such as photography, painting in the

L’Égypte ottomane

Terras suis contenta bonis, non indiga mercis Aut Jovis, in solo tanta est fiducia Nilo Une terre satisfaite de ses bonnes [choses/qualités], qui n’attend rien du commerce ou [des faveurs] de Jupiter, dans le Nil est toute sa confiance. « La Pharsale » de Lucain[1] La disparition de l’Empire byzantin laisse au Moyen-Orient principalement trois grandes puissances islamiques au début du XVIe siècle : l’Empire ottoman, l’Empire perse des Safavides et l’Empire mamlouk en Égypte et en Syrie. La suzeraineté de ce dernier empire, dirigé par Qansouh el-Gouri, s’étend jusqu’au sud de la Cappadoce, en Cilicie et aux monts Taurus. C’est dans un contexte de rivalités politiques, économiques et idéologiques entre ces trois puissances qu’il faut envisager la conquête de l’Égypte par

Osmanlı Mısır’ı

Terras suis contenta bonis, non indiga mercis Aut Jovis, in solo tanta est fiducia Nilo Une terre satisfaite de ses bonnes [choses/qualités], qui n’attend rien du commerce ou [des faveurs] de Jupiter, dans le Nil est toute sa confiance. « La Pharsale » de Lucain[1] Bizans İmparatorluğu’nun çöküşünün ardından, XVI. yüzyıl başında Orta Doğu; Anadolu’da Osmanlılar’a, İran’da Safevîler’e, Mısır’da ve Suriye’de de Memlûkler’e olmak üzere, üç büyük Müslüman güce kalır. Kansu Gavri’nin yönetimindeki Memlûk Devleti’nin o dönemki sınırları, Toros Dağlarını takip ederek Kapadokya’nın güneyinden Çukurova’ya dek uzanır. Yeni yeni ortaya çıkan radikal Safevi ideolojisine muhalif, ayrıca Doğu Akdeniz’de, Kızıl Deniz’de ve Kutsal Topraklar’da (Kudüs, Mekke, Medine) hakimiyet http://dipnot.hypotheses.org/1849